5 - 7. 2. , to be equal to him, and by others to be above him: it is a well known saying of theirsF18Tanchuma in Yalkut in Isa. Your email address will not be published. 1 - 4. Moses was able to view the land as promised and then went the way of sleep (death). the plain of the valley of Jericho; which lay before him, a delightful plain; see Joshua 5:10. the city of palm trees; so Jericho was called, because of the multitude of palm trees which grew there, and which Josephus not only testifiesF18De Bello Jud. Jericho was set with palm trees; Diodorus SiculusF20Bibliothec. 93. l. 1. c. 18. sect. Shalshalet Hakabala, fol. 7 Moses was a hundred and twenty years old when he died, yet his eyes were not weak nor his strength gone. 2. so Midrash Esther, fol. sect. 2. The Book of Deuteronomy Chapter 34. l. 4. c. 8. sect. These translations have no copyright restrictions. Chapter Overview: Moses having finished his testimony, finishes his life. 1. Which age of his may be divided into three equal periods, forty years in Pharaoh's court, forty years in Midian, and forty in the care and government of Israel, in Egypt and in the wilderness; so long he lived, though the common age of man in his time was but threescore years and ten, Psalm 90:10; and what is most extraordinary is: his eyes were not dim; as Isaac's were, and men at such an age, and under, generally be: nor his natural force abated; neither the rigour of his mind nor the strength of his body; his intellectuals were not decayed, his memory and judgment; nor was his body feeble, and his countenance aged; his "moisture" was not "fled"F13So Ainsworth. https://www.studylight.org/commentaries/geb/deuteronomy-34.html. This chapter informs us of Moses going up to the top of Pisgah, where he was shown the whole land of Canaan, Deuteronomy 34:1; of his death, burial, and age, Deuteronomy 34:5; of Israel's mourning for him, and the time of it, Deuteronomy 34:8; of his successor Joshua, Deuteronomy 34:9; and of the character of Moses, to whom no prophet was to be compared, Deuteronomy 34:10. & Vorst. 2. , some say he died on the first of Adar; and JosephusF1Ut supra, (De Bello Jud. 38. 2. c. 7. p. 94. , it may be observed, that his grave is said to be unknown to the Egyptians, as Diodorus SiculusF7Bibliothec. The utmost sea is the Mediterranean Sea. , whom Wagenseil conjectures was Moses MaimonidesF11Not. | Terms of Use | Privacy Policy | Contact Us | Sitemap. that be died not, but was translated to heaven, where he ministers; yea, that he was an angel, and could not die: but it is clear he did die, even though a servant of the Lord, as he was, and a faithful one; but such die as well as others, Zechariah 1:5; there is a saying of someF24Seder Tephillot, fol. Kiddushin, fol. 'no man can promise himself immortality here, when such great and good men die: the Targum of Jonathan says, he died on the seventh of Adar or February, on which day he was born; and it is the general opinion of the Jewish writersF25T. Jews,"Moses died, and who shall not die? 49.) in Sotah, p. 327. ; but some think the whole story is an imposition: the reason why the grave of Moses was kept a secret was, as Ben Gersom suggests, lest, because of his miracles, succeeding generations should make a god of him and worship him, as it seems a sort of heretics called Melchisedecians didF12Epiphan contr. All Rights Reserved. 7. 11. sect. Finding the new version too difficult to understand? 48. and the Samaritan ChronicleF17Apud Hottinger. There the LORD showed him the promised land. Basil. The chapter doesn’t identify who buried Moses, however it appeared it was the Lord’s angels and not a man. 5. lii. The same Targums also paraphrase here,"which the Word of the Lord sent him to do;'for he it was that appeared to him in the bush, and sent him to Egypt to work miracles, which he did by him: in the land of Egypt, to Pharaoh, and to all his servants, and to all his land; to whom they were visible, and who were all affected by them more or less: this respects chiefly the ten plagues inflicted on the Egyptians: the Jews observe that the superior excellency of Moses to the rest of the prophets lay chiefly in his superior degree of prophecy rather than in miracles, and not so much in the nature or the quality of the miracles; the stopping of the sun by Joshua, and the raising of the dead to life by Elijah and Elisha, being greater than his; but either in the duration of them, as the manna which continued near forty years; or especially in the quantity of them, he working more than all the rest put together: Manasseh Ben IsraelF21Conciliator in Deut. And Moses went up from the plains of Moab,.... Where the Israelites had lain encamped for some time, and where Moses had repeated to them the law, and all that, is contained in this book of Deuteronomy; and after he had read to them the song in Deuteronomy 32:1; and had blessed the several tribes, as in the preceding chapter: at the command of God he went up from hence: unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho; Nebo was one of the mountains of Abarim, which formed a ridge of them, and Pisgah was the highest point of Nebo, and this was over against Jericho on the other side Jordan, see Deuteronomy 32:49; hither Moses went, to the top of this high mountain, for aught appears, without any support or help, his natural force not being abated, though an hundred and twenty years old; and hither he seems to have gone alone, though JosephusF16Antiqu. p. 32. , he was buried by angels: it is very probable he was buried by Michael, and who is no other than the archangel or head of principalities and powers, our Lord Jesus Christ, for a reason that will be hereafter suggested, see Judges 1:9. in a valley in the land of Moab, over against Bethpeor; where stood a temple dedicated to the idol Peor, see Deuteronomy 3:29. but no man knoweth of his sepulchre unto this day; to the time when Joshua wrote this, or, as others think, Samuel: if Moses is the same with the Osiris of the Egyptians, as some thinkF6See Gale's Court of the Gentiles, B. 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